Among Jewish emblems from Hellenistic times (discussed in E. Neither in the magical papyri nor in the oldest sources of Jewish *magic does the hexagram appear, but it began to figure as a magical sign from the early Middle Ages. Theories interpreting it as a planetary sign of Saturn and connecting it with the holy stone in the pre-Davidic sanctuary in Jerusalem (Hildegard Lewy, in Archiv Orientální, vol. There is no reason to assume that it was used for any purposes other than decorative. In the Second Temple period, the hexagram was often used by Jews and non-Jews alike alongside the pentagram (the five-pointed star), and in the synagogue of Capernaum (second or third century C.E.) it is found side by side with the pentagram and the swastika on a frieze. found in Sidon and belonging to one Joshua b. The oldest undisputed example is on a seal from the seventh century B.C.E. ![]() Occasionally it appears on Jewish artefacts, such as lamps and seals, but without having any special and recognizable significance. Iron Age examples are known from India and from the Iberian peninsula prior to the Roman conquest. מָגֵן דָּוִד shield of David more commonly known as the Star of David), the symbol most commonly associated with Judaism today, is the hexagram or six-pointed star formed by two equilateral triangles which have the same center and are placed in opposite directions.įrom as early as the Bronze Age it was used – possibly as an ornament and possibly as a magical sign – in many civilizations and in regions as far apart as Mesopotamia and Britain.
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